Pastoral Message
“ENVELOPED IN CHRIST’S LOVE”
On the Occasion of Pro-Life
Week — February 8-5, 1997
Circular No. 97-11; Series of 1997
January 28, 1997
To all Priests and Lay Leaders in the Archdiocese of Manila:
May the Lord’s Peace be with
you and may you experience abundant life in this year dedicated to Jesus
Christ! I wish to encourage everyone to participate his or her small way in. Rev. Fr. Remy Tuason conducting the
recollection in the celebration of Pro-Life Week from February
8 to 15, 1997. The
theme for this year is:
UPHOLD THE DIGNITY OF LIFE — STOP THE KILLING!
Pro-Life work spans the whole
spectrum of human life: from conception to natural death. Conception and
natural death are indeed important reference points or “parentheses” by which we
can easily understand the Creator’s design and purpose for creating us. But we
to whom God has granted the gift of Faith know that the issues of human
existence extend long before conception and long after death. The real
boundaries of human existence are locked in the eternity of God’s own Life, a
mystery that must be discerned and approached with reverence and respect.
Today, amidst the violence
that marks our own earthly drama, the world around us appears to be falling
apart — what with rape, incest, abortion, murders, and other violent crimes. In
this valley of tears, it should be clear to us that the root of violence is the
lack of God’s Life in the human heart. That is precisely Jesus came to plant in
each one of us; and He expects that Life to grow and bear fruit (Cf. Jn 15:16).
This is what I wish to exhort you to reflect upon during Pro-Life Week
and during Lent on this first year of preparation for the Jubilee Year 2000.
Heinous crimes abound and even
appear to be on the increase. Naturally, we overflow with compassion for the
victims, and very often we rile with righteous anger against the criminals. But
if we knew Jesus more intimately, we would realize that in His eyes,
everyone is a victim — including the perpetrators of heinous crimes. Both
offenders and offended are wounded. Everyone — in the family and the whole of
society — is somehow adversely affected by any sin, and this is why everyone
without exception is in need of God’s healing love. This shows just how much
each one of us is worth in God’s eyes: every person is worth all the
blood that Christ shed for all!
The perpetrator is the first
victim in the sequence of events which comprises a heinous crime. The criminal
is a person who should have had a well-formed conscience, a right mind and
goodness of will; but because of a series of unfortunate circumstances and
wrong decisions, such offenders had been severely experientially deprived,
distorted in their thinking, orally handicapped and spiritually malnourished.
By some oversight or trauma, they did not learn the fundamental virtues and the
right values from their family, nor from friends, nor from school, nor from
media, nor from government; and perhaps they even failed to hear it from the
Church. It is also possible that they somehow unlearned right conduct and
respects for human rights. It is precisely these who are in most need of God’s
mercy. “Those who are well have no need of a physician, but those who are
sick. Go and learn what this means: I desire mercy and not sacrifice” (Mt 9:12-13). And it can happen to anyone — including you and
me, since we all have a tendency to sin.
But the healing love of Jesus
Christ takes on various forms and appearances, and it always passes through and
is inseparable from His Justice. It is precisely in the pursuit of
justice that human laws and God’s mercy are designed to interlink. In
this pursuit, it is important that human laws be promulgated and enforced in
support of the Almighty’s merciful intention: the rehabilitation of the
criminal instead of
his or her death.
God’s mercy
in his justice are bound inseparably in His Love. This is why when we
speak of God’s Justice, we mean the application of the necessary “punishments”
and “purifications” aimed at developing, rectifying, or restoring the balance
of mind, heart, and soul of an offender (Cf. Is 3:18; Ps 119:156). God’s love
in this case is “tough love,” but it is love nonetheless. Healing is always a
painful process which, for the offender, begins with repentance, then
moves on to correction. The offender must zealously be led
through this therapeutic process (assisted by the enforcement of penal laws) —
even if it takes a lifetime — so that at the moment that God in His wisdom
deems fit, He may take back the life He Himself gave to the offender.
Meanwhile, we must hasten to
aid and console those who have been offended, who are hurt both physically and
spiritually. Their afflictions will not end by physical therapy alone, but
rather only after an assiduous rehabilitation of mind and heart. The heinous
deed cannot be undone, not even by revenge (Cf. Mt 5:38). No less painful as for the offender,
and difficult as it may seem, it is forgiveness that will set the
offended on the road to recovery. They must learn gradually to
love their offender — with “tough love,” of course, but with love nonetheless.
My dear friends, if we do not
sow love, compassion, and forgiveness, we will doubtlessly reap more crime. If
we foster vengeance, we do not need others to violate or kill us, for we are
suffocating ourselves with bitterness already. The solution to evil and hate is
not egoism and more hate, but more love — a love that endures temporal
suffering with a view to eternal joy. He who finds his life will lose it,
and he who loses his life for my sake will find it (Mt 10:39). As Pro-Lifers next to the Heart of Christ, we must
all strive to assimilate His Love and compassion for all victims —
offended and offending; we must encourage, help, and even compel human justice
to align itself with God’s Justice, inseparable from His Mercy, enveloped in
His Love.
I wish to congratulate and
thank Pro-Life Philippines and all the NGOs who have responded heroically to
the Holy Father’s call to build a Civilization of Life as we move into
the Third Millennium. Mabuhay kayo sa tinapay na
nagbibigay-buhay! Mary, the Mother of Life is
especially close to you. I keep you in my heart and in my prayers; please keep
me in yours.
Devotedly in Christ,
(Sgd.) + JAIME L. CARDINAL SIN, D.D.
Archbishop of Manila